Dissertation Defense: Jana El Horr, Political Shiism in the Arab World: Rituals, Ideologies, and Politics

 Researchers and experts on Arab politics have often debated the role of political Shiism as a source of regional instability and conflict following the 2003 U.S-Iraq war. Some argue that the expansion of political Shiism in the Arab world is a quest for political leadership resulting from a long-standing conflict with Sunnis, coupled with centuries of Shiite political and economic marginalization. Other argue that political Shiism holds revolutionary elements that can be re-interpreted to fit any political context that Shiites perceive as threatening. This view perceives that Shiite religious elements can be made to fit the current needs of various political contexts and are the main drivers of political mobilization and ultimately conflict. Both these views offer a narrow and restricted description of political Shiism; hence, the literature on political Shiism lacks a systematic understanding of the phenomenon. To address this gap, the research asks the following questions: (1) What is political Shiism? Is it monolithic? What are its forms? And who are its ideologues?; and (2) How do Arab Shiites mobilize for political protests?

In order to answer these questions, the research provides an examination of rituals, ideologies, and speeches of political Shiism embedded in the historical and geographical context of the Arab region in specific, and the Middle East in general, during the last century. Following a combination of methodological approaches, the research will first examine the centrality of Ashura rituals and celebrations in political Shiism; second, the research will explore the plurality of political Shiism thought in the twentieth, its progression from quietism to activism, and the influence of regional politics on its development; third, through analyzing current speeches of Shiite leaders in Lebanon and Iraq, the research will shed light on contemporary political Shiism language, its themes that mobilize the masses, and its connection to past ideologues previously examined.

The research seeks to extend the debate over the forces of mobilization of political Shiism, and contribute to a more constructive and coherent understanding of Shiite political actions in the Arab world. It confirms that the transformation of political Shiism from quietism to activism can be traced back socio-political changes that occurred in the early twentieth century. Additionally, it identifies how conflict associated with political Shiism is not linked to the Sunni-Shiite schism. Instead, the divide between the Arab world and the West is at the heart of political Shiism. Furthermore, the research highlights the importance of Ashura in political Shiism, but it is the rituals coupled with local and regional political events that create mobilization.

One important contribution of the dissertation is that it offers an inside descriptive look into the formation of political Shiism, its main ideologues, and issues that distinguish political Shiism as one of the main forces for political mobilization in the Arab world. The research aims at providing a broader understanding of political Shiism to address the gaps that exist in the current literature, and offer a new way of thinking about this rising religio-political phenomenon.